Research on nephesh and psuche involved seven major sources. They are here listed chronologically since the sequence reflects a development in the views of Biblical scholars.

Robinson, Henry Wheeler; The Christian Doctrine of Man, Edinburgh: T. & T. Clark, 1911.

Hebrew Psychology". In Peake, Arthur S.,(ed.)*; People and the Book, Oxford: Clarendon Press, 1925. Robinson's investigation of the OT view of man has had more lasting impact than any other study before Pedersen. His use of the work done in cultural anthropology of his day helped develop a new approach to OT studies.

Pedersen, Johannes; Israel, (two vols.), London: Oxford University Press, 1926. (Danish original, 1920)

This book represents the first comprehensive work on the culture of the ancient Hebrews and is considered a decisive turning point in the modern understanding of the OT view of man. It is a classic still useful today despite its over dependence upon studies of primitive culture of this century and, specific to this study, its questionable use of the word 'soul'.

Johnson, Aubrey R.; The Vitality of the Individual in the Thought of Ancient Israel, (2nd edition), Cardiff: University of Wales Press, 1964. (first published 1949)

Johnson has done an extensive study of Hebrew anthropological terms which has only recently been approached by Jacob's article and perhaps surpassed by Wolff's chapter on nephesh. The second edition includes ample footnotes as well as an elaborate bibliography and index.

Murtonen, A.; The Living Soul: A Study of the Meaning of the Word Nephesh in the Old Testament Hebrew Language, Helsinski: 1958.

This study is especially interesting to the present author because Murtonen used a similar methodological approach yet arrived at entirely different conclusions. He seems to have missed the validity of Johnson's point that interchanging nephesh and soul is questionable and, furthermore, to have established categories for different uses of nephesh based on a material/formal criterion. In addition, the reading is difficult due to awkward sentence structure.

Jacob, Edmund; "Nephesh'. In Kittel, Gerhard, (ed.); Theological Dictionary of the New Testament, vol. 9, Grand Rapids: Eerdmans, 1974. (German original 1953-55)

In this article Jacob made some good points on specific passages containing nephesh yet failed to make a comprehensive re-formation.

Schweizer, Edward; "Psuche". In Kittel, Gerhard, (ed.); Theological Dictionary of the New Testament, vol. 9, Grand Rapids: Eerdmans, 1974. (German original 1953-55)

Schweizer, as did Jacob on nephesh, made good comments regarding psuche in specific passages. His view on Paul's use of psuche awa­kened the present author to the fact that the NT writers did not use psuche in quite the same way.

Wolff, Hans Walter; Anthropology of the Old Testament, Philadelphia: Fortress Press, 1974. (German original 1973)

More than any other author studied, Wolff has demonstrated a sense of the thematic imagery intrinsic to nephesh which is emphasized in the present study. It might have been more enlightening if he had made reference to the views of previous authors while elaborating his own.

The following are recommended for further reading on the subject of nephesh and the Old Testament view of man.

Becker, Johannes H.; Het Begrip Nefesi in het Oude Testament, Amsterdam: Noord Hollandsche Uitg., 1942.

Briggs, C.A.; "The Use of Nephesh in the Old Testament", Journal of Biblical Literature, 16:17-30, 1897.

Dhorme, Edouard Paul; "L'emploi m6taphorique des noms de parties du corps en h6breu et accadien", Paris: Revue Biblique_, 1923.

Eichrodt, Walther; Theology of the Old Testament, vol. 2, Philadelphia: Westminster Press, 1967. (German original 1935)

Janse, Antheunis; De Mensch als Levende Ziel, Culmenborg: Uitg. De Pauw, 1933. (chapters 1 and 2 in English manuscript as "Man as a Living Soul")

Lys, Daniel; "Nephesh: Histoire de l'ime dans la revelation d'Israel au sein des religions proche-orientales", Etudes d'histoire et philosophie religieuses, Paris: Presses Universitaires de France, 1959.

Snaith, Norman H.; The Distinctive Ideas of the Old Testament, Philadel­phia: Westminster Press, 1946. (Fernley-Hartley lecture, 1944)

The following are books of a more philosophical nature which discuss the issue of soul/body and mind/body and for the most part contrast the Greek and Hebrew perspectives.

Berkouwer, Gerrit C.; Man: the Image of God, Grand Rapids: Eerdmans, 1962. (Dutch original 1957)

In his chapter, "The Whole Man", Berkouwer discussed the issue of substantial dichotomy, that is, the soul/body dualism. This is not an exegetical study; it is an involved look at the issue in the history of the Church and surveys contemporary attempts to establish the unity of man

Cullmann, Oscar; "Immortality of the Soul or Resurrection of the Dead: The Witness of the New Testament", New York: MacMillan, 1958. (Ingersoll lecture, 1955)

Cullmann here argued for the view that both the body and soul can be in the power of either the flesh or spirit.

Owen, D.R.G.; Body and Soul: A Study on the Christian View of Man, Philadelphia: Westminster Press, 1956.

Owen traced the influence of Greek thought on modern science and con­trasted it to the Biblical view as he saw it.

Robinson, John A.T.; The Bodv: A Studv of Pauline Theology, London: SCM Press, 1966. (first published 1952)

Robinson summarized his view of the Hebrew anthropological perspective and then refuted the belief that Greek thought influenced Paul's anthropology.

Schilder, Klaas; Heaven, What Is It?, Grand Rapids: Eerdmans, 1950. (Dutch original 1935)

Though he concentrated on another subject, Schilder did spend a few pages distinguishing soul and spirit along the lines that Paul made in I Corinthians 15.

Shestov, Lev; Athens and Jerusalem, Athens: Ohio University Press, 1960. (Russian original 1938)

Shestov's command of the history of Western thought in contrast to Christian thought is quite evident in this book, his last major work.

Tresmontant, Claude; A Study in Hebrew Thought, New York: Desclee Co., 1960. (French original 1953)

This is a highly recommended book on the difference between Greek and Hebrew thought that is partial to, though critical of, Bergson.

van Peursen, Cornelius A.; Body, Soul, Spirit: A Survey of the Body-Mind Problem, London: Oxford University Press, 1966. (Dutch original 1956)

As the title indicates, van Peursen surveyed the mind-body problem from the ancients to the 20th Century, and ended with his phenomenological position on the unity of mental and physical being.

On language and thought:

Chomsky, Noam; Language and Mind, New York: Harcourt, Brace & Jovanovich, 1972. (first published 1968)

The lecture "The Past" summarized ideas found in his book Cartesian Linguistics (1966) which gives a stimulating, noticeably Chomskian, defense of Descartes' rationalism and its influence upon the study of language in especially the 17th Century.